There are many mysteries left to the August Celestials. We know that Yu'lon, the Jade Serpent, has a unique life cycle wherein she exhales her life-essence into an enormous jade statue of a serpent, once a century. This process effectively 'kills' the current Jade Serpent and gives rise to a replacement. The exact means and method of this process and why its necessary is unknown to us, but what it implies is staggering for the other August Celestials. Do they all rise and fall in these regular cycles? It seems unlikely that an enormous statue of Niuzao could be created once a century in the hostile Townlong Steppes or the isolated Krasarang Wilds or Kun-Lai Summit. It's also worth noting the similarity between Yu'lon's death/rebirth cycle and the statue of jade she uses for it, and the mogu's magic using inanimate stone to house souls and spiritual energy, giving life to the formerly lifeless rock. It's hard to not
think about Yu'lon when you quest for the Shado Pan and see mogu in Shan'ze Dao
influsing stone serpents coiled around pillars that then come to life.
This potential connection between the mogu and the August Celestials is only made more baffling by the appearance of the Celestials during the mogu invasion of the Vale of Eternal Blossoms. As the mogu make their final assault on the Order of the Golden Lotus, a single champion finds the four Celestials infusing attacks and defenses to oppose the mogu. Later, while aiding the Shado Pan, you can experience an even more direct assault of the mogu upon a Celestial. In the quest Surprise Attack
, you can see the mogu assault the Niuzao Temple... and Niuzao himself.
In the quest we see the mogu wage a full-fledged attack on one of the four temples, and in so doing, defeat and ensnare Niuzao. When they fail to convince him to 'relinquish his burden' as they put it, they bring forth waves of attackers and the enslaved cloud serpent Hei Feng
to destroy Niuzao, seemingly with an eye towards collecting his power.
Similarly, the Sha besiege the Temple of the Red Crane and
the Temple of the Jade Serpent, and its worth noting that the Sha of Doubt was imprisoned beneath the very pillar that Yu'lon intended to regenerate from, the Sha of Despair infested the Red Crane and the Sha of Fear was held beneath Niuzao Temple. The Temple of the White Tiger alone seems free of Sha incursions, which seems in part to be due to their going after the Shado Pan instead, but there are at least three Sha in the Kun-Lai region, two in the Shado Pan Monastery (the Sha of Violence and Sha of Hatred, who escapes to Townlong) and the Sha of Anger wandering Kun-Lai itself. It's also interesting to note that the Sha of Despair erupts from the basement
of the Red Crane's temple, implying that each of the four temples was in some way intended to help keep the Sha in check.
This isn't entirely surprising, since even in the story of how Shaohao
discovered the looming disaster of the Sundering and overcame his own personal demons (thus defeating the Sha that embody those negative emotions) the August Celestials loom large. It was the Jade Serpent that counseled Shaohao that to save Pandaria, he must purge himself of all doubt, and it was Yu'lon again who reminded Shaohao that Pandaria is larger than the empire, that even those regions like Townlong and the Dread Wastes that imperil the state are part of the land, fragments of a greater whole that too needed to be preserved.
The August Celestials serve to defend as much by inspiration and education as by directly using their power. While the mogu claim that Niuzao has the powers of a god, in each case it's less about what the Celestials can do than it is about the example they set, the approach to life they offer. Xuen's weighting of mortals from beyond the mists before convincing his fellow Celestials to open up the Vale of Eternal Blossoms shows this most clearly. The Celestials are not afraid to lend their force to the defense of Pandaria - we see Niuzao clearing mantid off of his temple and trampling them beneath his mighty hooves, witness Yu'lon and Xuen's raw power in the defense of the Vale (and Yu'lon even makes an appearance of sorts in the cleansing of her Sha-corrupted Temple) and see Chi-Ji in action at the final confrontation with the mogu outside Mogu'shan Palace.
In the end, in this age of mortals, the August Celestials seem to have anticipated the need for mortal hands and mortal hearts to defend and protect the land. Each of the Temples serves to educate as well as defend, inculcate virtues as strongly as it fortifies a strong point.
Next week we'll be speculating on where, exactly, the August Celestials actually come from.
While you don't need to have played the previous
Warcraft games to enjoy
World of Warcraft, a little history goes a long way toward making the game a lot more fun. Dig into even more of the lore and history behind the
World of Warcraft in WoW Insider's Guide to Warcraft Lore